JSH-Online

AdvancedSearch JSH-Online (1883–today)

Concord ExpressA Christian Science Study Resource

18    If you believe in and practise wrong knowingly, you can at once change your course and do right. Matter can Right endeavor possiblemake no opposition to right endeavors against 21sin or sickness, for matter is inert, mindless. Also, if you believe yourself diseased, you can alter this wrong belief and action without hindrance from 24the body.

    Do not believe in any supposed necessity for sin, disease, or death, knowing (as you ought to know) that God 27never requires obedience to a so-called material law, for no such law exists. The belief in sin and death is destroyed by the law of God, which is the law of Life in30stead of death, of harmony instead of discord, of Spirit instead of the flesh.

    The divine demand, “Be ye therefore perfect,” is sci254254:1entific, and the human footsteps leading to perfection are indispensable. Individuals are consistent who, watching 3Patience and final perfectionand praying, can “run, and not be weary; . . . walk, and not faint,” who gain good rapidly and hold their position, or attain slowly and 6yield not to discouragement. God requires perfection, but not until the battle between Spirit and flesh is fought and the victory won. To stop eating, drinking, or being 9clothed materially before the spiritual facts of existence are gained step by step, is not legitimate. When we wait patiently on God and seek Truth righteously, He directs 12our path. Imperfect mortals grasp the ultimate of spiritual perfection slowly; but to begin aright and to continue the strife of demonstrating the great problem of 15being, is doing much.

    During the sensual ages, absolute Christian Science may not be achieved prior to the change called death, 18for we have not the power to demonstrate what we do not understand. But the human self must be evangelized. This task God demands us to accept lovingly 21to-day, and to abandon so fast as practical the material, and to work out the spiritual which determines the outward and actual.

24    If you venture upon the quiet surface of error and are in sympathy with error, what is there to disturb the waters? What is there to strip off error’s disguise?

Results provided by Concord