Concord ExpressA Christian Science Study Resource
Natural history presents vegetables and animals as preserving their original species, — like reproducing like. 15A mineral is not produced by a vegetable nor the man by the brute. In reproduction, the order of genus and species is preserved throughout the entire round of nature. 18This points to the spiritual truth and Science of being. Error relies upon a reversal of this order, asserts that Spirit produces matter and matter produces all the ills 21of flesh, and therefore that good is the origin of evil. These suppositions contradict even the order of material so-called science.
24 The realm of the real is Spirit. The unlikeness of Spirit is matter, and the opposite of the real is not divine, — it is Material errora human concept. Matter is an error of state‐27ment. This error in the premise leads to errors in the conclusion in every statement into which it enters. Nothing we can say or believe regarding matter is immor‐30tal, for matter is temporal and is therefore a mortal phe‐nomenon, a human concept, sometimes beautiful, always erroneous.
278:1 Is Spirit the source or creator of matter? Science re‐veals nothing in Spirit out of which to create matter. 3Substance versus suppositionDivine metaphysics explains away matter. Spirit is the only substance and consciousness recognized by divine Science. The material 6senses oppose this, but there are no material senses, for matter has no mind. In Spirit there is no matter, even as in Truth there is no error, and in good no evil. It is 9a false supposition, the notion that there is real substance-matter, the opposite of Spirit. Spirit, God, is infinite, all. Spirit can have no opposite.
12 That matter is substantial or has life and sensation, is one of the false beliefs of mortals, and exists only in a One cause supremesupposititious mortal consciousness. Hence, 15as we approach Spirit and Truth, we lose the consciousness of matter. The admission that there can be material substance requires another admission, — 18namely, that Spirit is not infinite and that matter is self-creative, self-existent, and eternal. From this it would follow that there are two eternal causes, warring forever 21with each other; and yet we say that Spirit is supreme and all-presence.
The belief of the eternity of matter contradicts the 24demonstration of life as Spirit, and leads to the conclu‐sion that if man is material, he originated in matter and must return to dust, — logic which would prove his an‐27nihilation.