Concord ExpressA Christian Science Study Resource
XI. Jesus was the son of a virgin. He was appointed 24to speak God’s word and to appear to mortals in such Christ Jesusa form of humanity as they could understand as well as perceive. Mary’s conception of 27him was spiritual, for only purity could reflect Truth and Love, which were plainly incarnate in the good and pure Christ Jesus. He expressed the highest type of 30divinity, which a fleshly form could express in that age. Into the real and ideal man the fleshly element cannot enter. Thus it is that Christ illustrates the coincidence, 333 333:1or spiritual agreement, between God and man in His image.
3 XII. The word Christ is not properly a synonym for Jesus, though it is commonly so used. Jesus was a human Messiah or Christname, which belonged to him in common with 6other Hebrew boys and men, for it is identical with the name Joshua, the renowned Hebrew leader. On the other hand, Christ is not a name so much as the divine 9title of Jesus. Christ expresses God’s spiritual, eternal nature. The name is synonymous with Messiah, and al‐ludes to the spirituality which is taught, illustrated, and 12demonstrated in the life of which Christ Jesus was the embodiment. The proper name of our Master in the Greek was Jesus the Christ; but Christ Jesus better sig‐15nifies the Godlike.
XIII. The advent of Jesus of Nazareth marked the first century of the Christian era, but the Christ is 18The divine Principle and ideawithout beginning of years or end of days. Throughout all generations both before and after the Christian era, the Christ, as the spirit‐21ual idea, — the reflection of God, — has come with some measure of power and grace to all prepared to receive Christ, Truth. Abraham, Jacob, Moses, and the prophets 24caught glorious glimpses of the Messiah, or Christ, which baptized these seers in the divine nature, the essence of Love. The divine image, idea, or Christ was, is, and 27ever will be inseparable from the divine Principle, God. Jesus referred to this unity of his spiritual identity thus: “Before Abraham was, I am;” “I and my Father are 30one;” “My Father is greater than I.” The one Spirit includes all identities.
XIV. By these sayings Jesus meant, not that the hu‐334334:1man Jesus was or is eternal, but that the divine idea or Christ was and is so and therefore antedated Abraham; 3Spiritual onenessnot that the corporeal Jesus was one with the Father, but that the spiritual idea, Christ, dwells forever in the bosom of the Father, God, from 6which it illumines heaven and earth; not that the Father is greater than Spirit, which is God, but greater, infinitely greater, than the fleshly Jesus, whose earthly career was 9brief.
XV. The invisible Christ was imperceptible to the so-called personal senses, whereas Jesus appeared as a 12The Son’s dualitybodily existence. This dual personality of the unseen and the seen, the spiritual and mate‐rial, the eternal Christ and the corporeal Jesus manifest 15in flesh, continued until the Master’s ascension, when the human, material concept, or Jesus, disappeared, while the spiritual self, or Christ, continues to exist in 18the eternal order of divine Science, taking away the sins of the world, as the Christ has always done, even before the human Jesus was incarnate to mortal eyes.